This woman was wailing like a baby and it worked. In less than half an hour, she made about five bucks, way more than most panhandlers and nearly as much as what my wife earns in a hour selling purses, watches and changing watch batteries at a shopping mall. As our economic crisis deepens and begging becomes more competitive, you'll see more creative signs, more acting and, mark my words, even children enlisted. In 2000, I wrote an article about begging in Saigon:
Give Me Money
You would think that begging is a freelance profession. Just walk up to someone and say, “Give me money!” But it’s not quite that simple. All the lucrative spots for begging in Saigon are controlled by cowboys (hoodlums). You must be authorized to beg on Nguyen Tri Phuong, for example, a street known for its seafood restaurants attracting deep-pocketed diners. At the end of the day, you pay the cowboys a commission. Those who trespass are asking for a puffy face and a black eye.
Another off-limits area for unauthorized beggars is Pham Ngu Lao Street. This is where the foreign backpackers in Saigon congregate. Here the beggars will ignore the local Vietnamese and make a beeline for the foreigners. English is a prerequisite: “Giver me one doughlar!”
And then we have the art of begging. How can you compete with the others if you are young, have two arms, two legs, and appear healthy in every way?
To gain an edge on the competition, you can rub fish slime on your skin to attract flies; wrap a pig blood-saturated bandage on an imaginary wound; keep salt under your tongue to make your mouth foam and dribble; swallow half a tube of toothpaste to induce a fever.
There is also the trick of eating half a fried millipede to give yourself a rash all over. (The other half will get rid of the rash.)
If you are an amputee of a certain age, you can always pose as a vet. If not, you can hide one arm, wrapped tight against your body, inside your shirt.
On Nguyen Van Cu Street there is a beggar who crawls around with a lime in his mouth and a lumpy bundle of cloth strapped to his back inside his shirt. The uninformed will think that this guy is a hunchback with a weird cyst on his face.
Near Thai Binh Market there is a “vet” who will point his leg stump at your face as you’re trying to eat.
Near Phu Lam Market there is a guy who will curse in the most colorful language to embarrass your mother, wife or girlfriend. Most people are more than happy to part with a thousand dong [7 cents] to get rid of him.
Once, as I was trying to eat a bowl of beef soup, an obviously drunk beggar threatened to slam a Coca Cola bottle against... his own face, unless I gave him twenty thousand dong. The restaurant owner, an old man, had to grab him by the collar to throw him back out onto the street.
The most insidious trick among beggars is that of renting a baby. How can you not give money to a mother carrying a filthy, naked infant?
Nguyen Thi Am, who used to sell sticky rice on Cam Chi Street in Hanoi, wrote about this practice in her haunting story, “Sleeping on Earth” (see Night, Again: Contemporary Fiction from Vietnam—Seven Stories Press 1996).
The going rate for renting a baby is a buck fifty a day. The infant will stay quiet if you pop a pill or two of Seduxel into his mouth. The child should look as wretched as possible. There have been cases of kidnapped babies deliberately injured to gain extra sympathy from passersby.
[as published in The Literary Review]
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Also, from Armando R. Favazza's Bodies Under Siege: Self-mutilation and Body Modification in Culture and Psychiatry]
In 1882, Dr. R. A. Jamieson, of Shanghai, presented a pair of feet to the British Royal College of Surgeons. The feet belonged to a Chinese beggar who extracted much pity and made a profitable business in Shanghai's foreign settlement by displaying the mutilated stumps of his legs while carrying his feet on a string around his neck. After being run over by a carriage, he was carried to a hospital where he admitted that he removed the feet himself. In order to make himself as attractive as possible to the charitably disposed, he had fastened cords around his ankles, tightening them every two days. After two weeks he felt no pain; after six weeks he was able to remove the feet by partly cutting and partly snapping the bones. The stumps healed, and the feet became black and mummified. When the police threatened to confiscate his feet, he sold them to a hospital attendant. Jamieson noted that such instances of self-mutilation were frequent in China and added that "they throw a light on that singular mixture of courage, deceit, and sacrifice of almost anything to advance low enterprise, which characterizes the low orders in that country" (Jamieson 1882, p. 398).
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