Friday, January 29, 2010

READINGS

BUFFALO
Saturday, January 30 at 8 PM


with media performer Al Larsen and fiction writer Ken Sparling. There will also be food by Geoffrey Gatza.

Just Buffalo @ WNYBAC
Western New York Book Arts Center, 2nd Floor
468 Washington St. @ Mohawk

(716) 832-5400 | Email: info@justbuffalo.org




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TORONTO
Wednesday, February 2 at 8PM


with Angela Rawlings and Angela Szczepaniak

This Ain't the Rosedale Library
@ 86 Nassau St. in Kensington Market

(416) 929-9912











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Totnes,

a transition town:







[Though very rare, pedicabs, bikecabs and rickshaws are already found in various locations across the US. They will no doubt become more common in the future.]

Thursday, January 28, 2010

Saturday, January 23, 2010

America's Impending Master Class Dictatorship

Stewart Dougherty at Kitco, 1/22/10:

[...]

Governments that openly defy the people are either already totalitarian or in the process of becoming so. Monetarily, the United States clearly functions as a totalitarian dictatorship already, with a Federal Reserve that operates in secrecy, creates limitless amounts of debt and currency at will, and showers trillions of dollars upon favored Master Class insiders with zero transparency or accountability whatsoever. The Federal Reserve is so shameless about its dictatorial powers that it flatly refuses to provide details about multi-trillion dollar bailouts and rescues of privileged elites, in open defiance of Congress and the people. The fact that they get away with these blatant acts of defiance demonstrates the true extent of the Master Class chokehold on America.

[...]





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I'D SEND YOU MY NEW BOOK, BUT YOU'RE, LIKE, ALMOST DEAD ALREADY. YOUR OPINIONS ARE ALREADY ROTTING.











I DON'T COMPOSE FOR THE LIVING, SINCE THEY WON'T BE ALIVE FOR LONG. I DON'T EVEN WRITE FOR THE UNBORN, SINCE THEY WON'T BE AROUND FOR THAT LONG, ANYWAY.











YES, THE AU COURANT LINGO OF THIS POST EVERYTHING POEM WILL BECOME ARCHAIC DURING THE SECONDS TAKEN TO READ IT.











ON YOUR TONGUE, A GRAVEYARD. HAS ANYONE SEEN MY HO HOS HOSTESS?



















Thursday, January 21, 2010

Teen suspect

.











................................
phillyskyline, "Look at his twitter page: ( http://twitter.com/nova18 ) Two days after he murdered this woman, her body still lying at the base of her stairs, he tweeted about ordering a pair of boots. Unreal."




1. Im gone.dnt 4get me... 1:11 PM Jan 20th from MySpace

2. ... 5:20 AM Jan 19th from MySpace

3. Need something&i know das gone call 4 changes on my part 9:02 PM Jan 18th from MySpace

4. gone get dressed and jus go!...where? who knows!? 9:17 AM Jan 16th from MySpace

5. aye! let me kno wat YUH doin Monday... 4:26 PM Jan 15th from MySpace

6. Ever so bored.but ima jus tune out 4 now and let this weekend bring wat it has 2 the table. 4:08 PM Jan 15th from MySpace

7. mah boots came yesterday! 2:22 PM Jan 15th from MySpace

8. trackin mah rockvilles on ups.they shud b here by 2maro; 5:42 AM Jan 13th from MySpace

9. In mah shyt.black Rockvilles coming soon! 10:01 PM Jan 10th from MySpace

10. Bored as fuck! Meh and Mira bout 2 go touch city hall! put sum more money in mah mouth! 12:15 AM Jan 10th from MySpace

11. bored 6:21 AM Jan 8th from MySpace [He would commit the robbery and murder later that day.]

12. i hate Chelsea! 9:20 PM Jan 7th from MySpace

13. bored on my old blackberry wit no sim card on jeffrey wifi...ThnkYuh Jeff and i mean that.dis fone gets yah wifi thru th…http://lnk.ms/5CR2j 9:04 PM Jan 5th from MySpace

14. still i lil high but i got bread tho.woke up not sure wat day it was and cudnt find mah mommy but listen i need sumthin 2 do 2nite... 4:55 PM Jan 1st from MySpace

15. still i lil hugh but i got bread tho.woke up not sure wat do it was and cudnt find mah mommy but listen i need sumthin 2 do 2nite... 4:53 PM Jan 1st from MySpace

16. Happy New Years! bitches gettin cut off like split ends! http://lnk.ms/57FS3 9:26 PM Dec 31st, 2009 from MySpace

17. party party party lets all get wasted! after 2nite im not gone remember 1991 thru 009...lmao! pray 4 mah liver yuh guys! where we at!? 6:19 PM Dec 31st, 2009 from MySpace

18. party party party lets all get wasted! after 2nite im not gone remember 1991 thru 2009...lmao! pray 4 mah liver yuh guys! 1:54 PM Dec 31st, 2009 from MySpace

19. i dnt wana go to a "party" but i definately want 2 PARTY! jus a lil < in my system and prolli b up 4 the nxt 2…http://lnk.ms/56xwW 11:57 AM Dec 31st, 2009 from MySpace

20. I need somewhere to go! 5:50 PM Dec 29th, 2009 from MySpace





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Wednesday, January 20, 2010

Monday, January 18, 2010

The Right Testicle of Hell: History of a Haitian Holocaust

Greg Palast, 1/17/10:

[...]

11.
How did Haiti end up so economically weakened, with infrastructure, from hospitals to water systems, busted or non-existent - there are two fire stations in the entire nation - and infrastructure so frail that the nation was simply waiting for "nature" to finish it off?

Don’t blame Mother Nature for all this death and destruction. That dishonor goes to Papa Doc and Baby Doc, the Duvalier dictatorship, which looted the nation for 28 years. Papa and his Baby put an estimated 80% of world aid into their own pockets - with the complicity of the US government happy to have the Duvaliers and their voodoo militia, Tonton Macoutes, as allies in the Cold War. (The war was easily won: the Duvaliers’ death squads murdered as many as 60,000 opponents of the regime.)

12.
What Papa and Baby didn't run off with, the IMF finished off through its "austerity" plans. An austerity plan is a form of voodoo orchestrated by economists zomby-fied by an irrational belief that cutting government services will somehow help a nation prosper.

13.
In 1991, five years after the murderous Baby fled, Haitians elected a priest, Jean-Bertrand Aristide, who resisted the IMF's austerity diktats. Within months, the military, to the applause of Papa George HW Bush, deposed him.
History repeats itself, first as tragedy, then as farce. The farce was George W. Bush. In 2004, after the priest Aristide was re-elected President, he was kidnapped and removed again, to the applause of Baby Bush.

14.
Haiti was once a wealthy nation, the wealthiest in the hemisphere, worth more, wrote Voltaire in the 18th century, than that rocky, cold colony known as New England. Haiti's wealth was in black gold: slaves. But then the slaves rebelled - and have been paying for it ever since.

From 1825 to 1947, France forced Haiti to pay an annual fee to reimburse the profits lost by French slaveholders caused by their slaves’ successful uprising. Rather than enslave individual Haitians, France thought it more efficient to simply enslave the entire nation.

[...]




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Saturday, January 16, 2010

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DRUGS--Passyunk-Square











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The Iraq war a snuff film,

literally, as circulated by the Pentagon:














[What's that about brutal images stopping wars? An enthusiastic viewer comments, "Well done boys, keep up the good work. These disgusting people are like fucking cancer - they just spread and cause havoc whichever country they decide on settling down in and must destroyed as this vid clearly shows. Horrible raghead people. What on this Earth do they actually contrbute to?? They should all hang."]


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Portland ratchets up volunteer-led 'tool libraries' that lend tools for free

The Oregonian, 1/8/10--If you need a table saw, a 10-foot pipe clamp or a 20-foot pruner, you've normally got three choices: Buy it, rent it or borrow it from a neighbor.

Portland is fast becoming a leader in a fourth way: checking it out for free at a tool lending library.

[...]




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Friday, January 15, 2010

KHMER RICHE by Andrew Marshall

Leakthina Ollier and Gerard Gorman, who have been living in Cambodia for the last six years or so, sent me this piece, with this comment, "Here is an article about Cambodia that doesn't get much coverage, but a reality that we all know too well here! Just don't puke on your computer while reading it like I did. It's a mess trying to clean it up!" Massive corruption and obscene wealth concentrated in the tiny ruling class:


They live in one of the poorest countries on earth, yet they drive flash cars, dwell in mansions and scorn their impoverished brethren. Andrew Marshall meets the rich sons and daughters of Cambodia elite.


“I’m going to drive a little fast now. Is that Okay?” There is one place in Cambodia where you can hold a cold beer in one hand and a warm Kalashnikov in the other, and Victor is driving me there. We’re powering along Phnom Penh’s airport road with Oasis on his Merc’s sound system and enough guns in the boot to sink a Somali pirate boat [...]

Sophy, 22, is the daughter of a Deputy Prime Minister. Rich, doll-like and self-obsessed, she could be the Paris Hilton of Cambodia. She imports party shoes from Singapore, brands them “Sophy & Sina” (Sina is her sister-in-law), then displays them in her own multistory boutique. It has six staff, no customers and a slogan: “It’s all about me.” Sophy’s name is spelled out in sparkling stones on the back of her car, a Merc so pimped up that I have to ask her what make it is. “It’s a Sophy!” she replies.

We meet at her hair salon, where she is prepping a model for a fashion shoot for a magazine she is starting up with her brother Sopheary, 28, and their cousin Noh Sar, 26. All three were educated abroad and prefer to speak English together. Sopheary, who studied in New York state, seems both amused and slightly embarrassed by his wealth and privilege. “What can you do?” he asks. “Your parents give you all these things. You can’t say no. If someone gives you cake, you eat it.”

[...]








[I met Thina and Gerry in Saigon in 2000, when they came to interview me for Thina's book, Of Vietnam [Identities in Dialogue]. Work done, they went with my wife and I to a great but cheap seafood restaurant. We had shrimps and fish, drank Tiger beer. Stuck on columns, the oscillating fans.]

Sunday, January 10, 2010

Friday, January 8, 2010

Captions

Dusk, outside Macy's. Shabbily dressed black man, carrying a plastic bag, talking to himself, "It's my 65th birthday and I'm gonna get me a bottle of wine. Some chicken wings. Spare ribs. Yes, put it on my tab. Of course I'm going to pay you!"

*

"Stop blowing Lucky Strike up my ass," she protested, which forced me to explain, "These photos are of blue collar folks participating in the Mummers Parade. When you see two white guys dressed up as African 'savages,' isn't that political enough?"

*

After snapping a deflated spiderman next to a cigarette butt and some bird shit, I paused to chug from a tall can of Yuengling Larger. Cheap local brew, not too bad, what I always take to the Camden tent city.

*

Why is this skyscraper-scaling man/insect so popular now? On TV, there was also a documentary about Philippe Petit, renown for hotdogging between the twin cocks of Manhattan.

*

Feat done, he dumped his angelic girlfriend.

*

My city is broke, so there was no prize money this year. Before it was straightened into an increasingly mirthless march, mummery was a street carnival. Even twenty years ago, Mummer's Day was more volatile and fun. Imagine hordes of zonked out citizens roaming the streets, singing, shouting, saluting strangers and pissing in the alleys. With no cash baits, it will probably revert to its chaotic origins.

*

"Are you admiring that manurah?"

What the hell?! I turned and saw two glittery schmucks, likely a plumber and a roofer when not cross-dressing.

"What are you talking about?"

"The manurah!", my new comrade pointed to a modest candelabra inside the plate glass window. I had not noticed that I was standing just outside a bank.

"Jews have ruined the whole world," he declared with boozy gaiety as he and his buddy walked away.

*

Ah, class resentment stoking latent tribal animosity. For months, James Howard Kunstler has been predicting popular unrest against the elites. With unconcealed glee, he conjures up vengeful mobs storming the Hamptons. A typical passage, "people with little interest in principle beyond some dim idea of economic fairness, will be hoisting the flaming brands out of sheer grievance and malice. By the time Lloyd Blankfein sees the torches flickering through his privet, it will be too late to defend the honor of his cappuccino machine."

Like Blankfein, Kunstler is Jewish, and he's certainly not blind to the ethnic undertone of our current anger, triggered by "the perceived 'Jew-run' Wall Street companies who have now utterly wrecked the US economy--Goldman Sachs, Lehman Brothers, et cetera, not to mention the Jewish players leading the cast of this show--Alan Greenspan, Robert Rubin, Larry Summers, Sandy Weil, Bernie Madoff, et al., a veritable Jew-O-Rama [...]"

*

"A white, working class affair, the Mummers Parade is made up of groups that are organized almost entirely along ethnic lines, as in Italian, Polish and Irish, etc. Two of my images depict the elites of Philadelphia as they watch from the steps of the Union Club. In one, a hispanic waitress looks directly at the camera."








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Wednesday, January 6, 2010

Tuesday, January 5, 2010

An exchange

with Peter van Agtmael:



-I read your interview in which you referenced my pictures from Iraq, specifically in the context of the line between witness and exploitation. This is a subject I've thought a lot about, and perhaps it would help if I shared a few anecdotes. I will be the first to concede that photographing in those situations can be deeply unsettling. Undoubtedly, to many families I may at first seem like a forensic photographer, part of the machine smashing through their home. Of course, there are practical ways to mitigate this obvious point. I wear civilian clothes and don't carry a weapon. In the aftermath of the raid I take off my helmet and often my body armor. I make eye contact with the people I photograph and introduce myself, if I am able. Often times, it's not even necessary. Most Iraqis and Afghans are familiar with the press, and when they see someone with a camera that isn't in uniform they will become a part of the process, directing me towards things they think I should photograph. This is not true in all cases, far from it, but from my perspective the discomforts of the process aren't very important in comparison to its merits. Most 'good' has elements of 'evil' in it. It's in confronting those questions of evil in the desire to do good that the work improves, one's own humanity improves, and, dare I say, humanity improves? This is the social compact of photography.


-Thank you very much for these insights. I'm so outraged by the American invasion that it's hard for me to justify embedded photographers, though, without you there, we wouldn't have these disturbing photographs. I also wonder about the photographer's primary goals in these situations. Even if motivated by humanitarian concerns, what he wants most are compelling photos that will advance his career and pay the bills. He follows soldiers because he anticipates, and no doubt wishes for, the crimes they will commit. Perhaps this is the essential evil you alluded to. In the end, though, it's always better to have a testimony than none, even if the witness is also guilty.


-Yes, there is that evil and guilt, although I think your interpretation is limited. In our human society that has slowly evolved over the millennia, if you're not getting your hands dirty, you're not doing much of anything at all. I'd rather have dirty hands than a clean conscience. As long as you are reflecting honestly why you are dirtying your hands in the first place. Why linger on evil and guilt? They are everywhere and with everyone. In your own soul, no doubt.

Incidentally, everyone in every profession wants to advance their career and pay the bills. What does that have to do with photography? What do poets want most? To get published and pay the bills? No doubt most do, all do. And if they aren't getting recognized or getting paid, but still have the heart of a poet, do they stop writing poetry? Publishing and bills are just society's universal demands upon the individual.

Wishes for the crimes they commit? I don't think so. Maybe for the first few weeks when I was still naive, eager to prove something meaningless about my insecurity masquerading as bravery. There are photographers in this game for many diverse reasons. I don't think making sweeping judgments about any profession is a very useful method of interpretation. I can tell you that when I was in Afghanistan in August and September of this year and nothing terrible happened I was deeply relieved.

Speaking of testimony, do you think it helped end the Vietnam war?


-I don't think photography can help to end a war any more than pornography deters rape. The same image that outrages one person will titillate another. War photos also confirm the status quo, since they illustrate most vividly who has the power, who can do what to whom, who can be stripped naked, bloodied and blown to bits.

As for selfish motives, I'm not suggesting that photographers are more mercenary than anybody else, just that the noble aims often attributed to them, raising consciousness, helping to end a war, etc., may be secondary or irrelevant in many cases.



-That's true, although in my pictures everyone is stripped naked, bloodied and blown to bits. Iraqis, Afghans, Americans. I think that the notion of photography on its own somehow ending war is a conceit of a previous generation of photographers. My own truth is this: I was very interested in war from a young age, and wanted to be a soldier. That interest in war led to photographs of war, which led to brutal photographs of war. I was profoundly sensitized by those encounters with these depraved realities. Realized I didn't want to be a soldier, and indeed wanted to make my own testimony against war, in hopes of playing the same role for the next generation. A pretty simple goal, really.

At the same time, mass communication is in its infancy, especially when considered in the context of the history of war. Whether or not this collective exposure to war's stark realities will help evolve humanity over time is anybody's guess. I think it certainly is a step in the right direction.


-Since evil is everywhere and in everyone, as you have already observed, I cannot believe that an exposure to war's stark realities will help to evolve humanity over time. Evil is renewed with each generation, with each newborn. Hell, it is revived the second I regain consciousness each morning. (The evils in our dreams don't count.) I think also of lynching photographs, of how they were sold as postcards during a different era. To those who consider blacks violence-prone savages, the images of their humiliation and suffering are perfectly justified, even moral. Countless racists are getting off on lynching photos right at this moment, probably, and to a neo-nazi, images of jews dying en masse must be inspiring, a vision of what could happen again. As a culture, we are ever more saturated with photos, many of them brutal, but I don't see any edifying effects whatsoever. Quite the opposite.


-Black president.


-Before the Germans turned on them, Jews were better treated in Germany than anywhere else in Europe. Unlike most black Americans even now, they were well integrated into society. Many held respectable, professional positions, some had converted to Christianity and, moreover, they were not conspicuously of another race, yet look what happened. So yes, Obama for now, but he's only a head fake anyway. Scratch and you'll see George W. Bush grinning.









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I'm interviewed by Scott Bloemker,

a grad student at Chapman University in Orange County, CA:


How have you become a cultural critic, what do you feel are the ramifications of that role, and what do you hope to accomplish and what are the goals you have in your tent city project? What do you find most compelling about that particular environment?

-I’ve always been interested in social issues. How can a writer not be? As an immigrant, I’ve also had many delightful or humiliating opportunities to reexamine all societal norms, from how to lean on a wall, masticate, to the elaborate schticks of a poetry reading, not that I employ any of them. I’m perfectly natural. Besides the U.S., I’ve also lived in Italy, England and Vietnam as an adult, so I’ve had a few chances to compare differences between cultures. What interests me most is the issue of power. Who has it? How is it gained? How is it deployed? Power is not just a bomb or a left hook, but the inflection of a single word. Who dares to unleash such a weapon?

How do you see your documentation of societal ills in photography different/similar to being a poet?

-There are many overlaps between the two arts. In each, I try to create an emblematic moment, to make each photo or poem represent life as a whole. (The fact that I fail nearly always is inconsequential.) In a successful, triumphant work of art, there should be beauty and tension, just as in real life, a bit of raw, erotic tickling coupled with an endless perspective of post-coital bewilderment, memory loss and nostalgia, maybe a plastic skull in a corner. As I practice it, photography forces me to become more civic and social. Walking miles to take photos, I get to experience actual environments with my body. I sweat, freeze, bump into people. Photography is also bad for my liver, since I sometimes drink with my subjects.

What are the ranges of responses you have received from your project and have you ever feared for your personal safety?

-A few praises but mostly indifference, but I don’t fret since I will make sure my enemies pay for this gravest of insults against my dignity. My wife gets nervous because I often stray into the shittiest neighborhoods. As for photographing people without permission, I have written, “Most people don't mind being photographed, many do love it, but they don't want to reliquish control over their self-presentation. That's all we're about, really. Posing and voguing. I must be seen in the proper light, from the right angle, with every hair and comma in place. Denied this right, I might just break your bleep bleep camera.”

You talked of the line between witness and exploitation; how does this apply to your project?

-In a talk I gave at Texas State, I showed a few photos by Peter van Agtmael. Embedded with American troops in Iraq, he accompanied them as they barged into people’s homes. He photographed terrified civilians, including a boy with a bloodied face. Granted, van Agtmael did document some abuses by “our boys,” and his very presence likely prevented them from doing worse, but to an Iraqi family, I’m sure he was just another foreign invader. Imagine Vietnamese troops kicking down your door, turning your house inside out, with me snapping your wimpering mom as she cowers beneath the flat screen TV. I also showed Kevin Carter’s photo of a vulture lurking near a starving Sudanese toddler. That’s certainly emblematic, since every photographer, and, by extension, viewer, is a vulture. Having said all that, I try my best not to offend anyone when I take candid pictures on the streets. One must be sneaky, and I’ve gotten better at it.

You spoke of the poet as the “aristocrat of the servant class,” could you give your perspective on the “servant class” you mentioned?

-I've written poems about this. One was published in a recent issue of Harper’s and included in my new book, Some Kind Of Cheese Orgy (Chax 2009):


Clean, Clean, Clean


Belonging to the lower class, you’re expected
To cater to the upper class’ lower bodily functions,
Not to engage their minds but to wipe their asses,
Kiss their cunts on demand, suck cocks for tips,
Unless, of course, you’re an artist, in which case,
You’re an aristocrat of the servant class, to quote
That grand maestro among slaves, Jasper Johns.

I used to clean apartments and houses.
Showing up for a new job, I was greeted
By the mistress, "I have the most respect
For new immigrants. You work so hard!”
Down low, you’ll get a disproportionate
Low down on all things funky and nasty,
Nothing unusual, really, just shit and stuff.

I cleaned toilets and fridges, folded panties,
Got on all fours, dipped into the suspicious.
A young woman confided, "I moved to Philly
Because California women were so beautiful."
She was usually home when I came. The spine
Of her soft porn book turned to the wall. They all
Had some smut in the house. This was before
The internet made these sad and surreptitious
Purchases unnecessary. I found a teen-aged
Madonna in a closet, so I knelt and sighed.

A fat one lived alone, but once she said, "Sorry,
The house is so messy today. I had company
Last night," and her face brightened angelically.


You spoke of being a “whore” in the piece you did for the New York Times: could you elaborate?

-I felt whorish because I could only express half of what I wanted to say. For this, I only have myself to blame. For the last five years, I’ve been obsessed about the economy. I knew it would collapse. In 2005, I taught, for the first time, a poetry writing workshop called State of the Union. Students were asked to examine the alarming state of our country, at variance with the muzak tinkling from Washington and mainstream media. I discussed peak oil, mortgage frauds and the criminal complicity of our government. None of these topics made it into my New York Times article, however, because all they wanted was a personal account of someone making do with less, not my railing against Wall Street, Washington or, god forbid, the mainstream media. The series itself is called “Happy Days.” Its main thrust is complacency.

What is your perspective on being a poet outside of academia?


-I never finished college and have worked as a filing clerk, house cleaner, window washer, art installer and house painter. At 40, I got my first teaching job when Bard hired me for a few weeks. Ann Lauterbach has had me back several times and I’ve also taught briefly at U Penn, Montana and Naropa. My academic career has been sporadic, to say the least. The academy is fine and neccessary but it’s not good when nearly all of our poets are walled inside it. The academy is a utopia because that’s where our most untainted, optimistic and beautiful gather, and I’m only talking about the students, of course. Poets shouldn’t loiter in paradise. Paying through his nose, a young person drops into utopia, does a few hits of acid then leaves, but you can’t get rid of a tenured rhymeister with a crowbar, even if he hasn’t written anything in decades, if ever.

Are there any canonical / contemporary artist you feel write in a style or with a purpose similar to yours?

-In a 2004 interview, I talked about Louis Ferdinand Céline, how I admired his energy, his dark sense of humor and the grittiness of his observations. Céline was someone who came into contact with a lot of people. That physical willingness to engage people is very attractive to me.

You write in prose as well as poetry; could you describe the similarity/differences you find between the genres?

-Poets enjamb, prose writers don’t, but syntax is absolutely crucial. One cannot become
even a half-assed writer without knowing how to construct a sentence many different ways. Clauses are my best friends.

You spoke of “reevaluating your relationship with the internet; could you explain how the internet has impacted your work and what you mean by reevaluation?

-The internet is certainly very useful but it also encourages bad reading, writing and living habits. Photography has helped to lure me away from this world wide dumpster but, paradoxically, it’s also where I post all of my fine photos. Though media are comfortable blinders for us postmodern zombies, we must nevertheless strive to live life more in the flesh. Do you know where you are? Turn off the television and radio, crush that ipod. Do you need to hear that ditty for the millionth time? Our minds are so cluttered with repetitive trivia.

How do you view the success of the beat poets?

-I admire that Ginsberg managed to become a public figure, someone who could command an international stage to address the biggest issues. Among contemporary American poets, we don’t have anyone like that. The allure of bohemia, common to the Beats and Abstract Expressionists of that era, is also gone. While in college in the 80’s, I could still be inspired by Franz Kline saying, “A bohemian could survive in a place where an animal would die,” and I’m quoting from memory, so it’s probably slightly off. Today, most poets are careerists who dream of never having to leave the academy. Their motto, Tweed jacket from cradle to grave!






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Followers

Bouncer, Janus, Bellhop